http://www.oiyc.co.uk/Conference/Day-of-Judgement-2007.htm 

Name of Speaker/Artist Topic Duration Download
Qari Fuad Ahmed Quran Recitation 00:02:14  Download
Young Child His Name Was Muhammad 00:03:51  Download
Maulana Abdul Alim Day of Judgement 00:27:36  Download
Hafiz Mizanur Rahman Nasheed - Joha Roaza-e-Pak 00:06:49  Download
Maulana Mansur Ali Question 00:05:56  Download

Shaykh Zahir Mahmood

Lecture

00:54:25

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Maulana Kamal
Uddin Khan
Nasheed - Kodom Hei Bilal 00:06:24  Download

Excuse Six: If I wear the hijaab then nobody will marry me, so I’m going to leave it off until then.

Any husband who desires that you be uncovered and adorned in public in defiance of and in disobedience to Allah, is not a worthy husband in the first place. He is a husband who has no feeling to protect what Allah has made inviolable, most notably yourself, and he will not help you in any way to enter Al-Jannah or escape from the Hellfire. A home which is founded upon disobedience to Allah and provocation of His anger is
fitting that He decrees misery and hardship for it in this life and in the Hereafter. As Allah stated:

“But whosoever, turns away from My reminder (i.e. neither believes in the Qur’an nor acts upon its
teachings) verily for him is a life of hardship and We shall raise him up blind on the Day of Resurrection.”

[Soorah TaHa 20: 124]

Marriage is a favor and blessing from Allah to whom He give whom He wills. How many women who wear hijaab (mutahajibah) are in fact married while many who don’t aren’t? If you were to say that ‘.my being made-up and uncovered is a means to reach a pure end, namely marriage’, a pure goal or end is not attained through impure and corrupt means in Islam. If the goal is honourable then it must necessarily be achieved by pure and clean method. We say the rule in Islam is: the means are according to the rules of the intended goals. In summary: There is no blessing in a marriage established upon sinfulness and corruption.

Excuse Five: I’m afraid that if I wear the hijaab I will put it off at another time because I have seen so many others do so!!

To her I say: If everyone was to apply your logic then they would have left the Deen in its entirety! They would have left off salaat because some would be afraid of leaving it later. They would have left fasting in
Ramadan because so many are afraid of not doing it later.etc. Haven’t you seen how Shaitaan has trapped you in his snare again and blocked you from guidance?

Allah ta’aala loves continuous obedience even if it be small or recommended. How about something that is an absolute obligation like wearing hijaab?! The Prophet (صلى الله عليه وسلم) said:

“The most beloved deed with Allah is the consistent one though it be little.”

Why haven’t you sought out the causes leading those people to leave of the hijaab so that you can avoid them and work to keep away from them? Why haven’t you sought out reasons and causes to affirm truth and guidance until you can hold firm to them?

Other causes to put one upon guidance and truth is adherence to the laws of Islam and one of them is indeed wearing the hijaab. Allah said:

“If they had done what they were told, it would have been better for them and would have strengthened their faith.”

[Soorah Al-Baqarah 2: 66]

In summary: If you hold tight to the causes of guidance and taste the sweetness of faith you will not neglect the orders of Allah after having held to them.

Excuse Four: It is so very hot in my country and I can’t stand it. How could I take it if I wore the hijaab?

Allah gives an example by saying:

“Say: The Fire of hell is more intense in heat if they only understand.”

[Soorah At-Taubah 9:81].

How can you compare the heat of your land to the heat of the Hellfire? Know, my sister, that Shaitaan as trapped you in one of his feeble ropes to drag you from the heat of this world to the heat of the Hellfire. Free yourself from his net and view the heat of the sun as a favor and not an affliction especially in that it reminds you of the intensity of the punishment of Allah which is many times greater than the heat you now feel. Return to the order of Allah and sacrifice this worldly comfort in the way of following the path of salvation from the Hellfire about which Allah says:

“They will neither feel coolness nor have any drink except that of boiling water and the discharge of dirty wounds.”

[Soorah An-Naba' 78: 24-25].

In summary: The Jannah is surrounded by hardships and toil, while Hellfire is surrounded by temptations, lusts and desires.

Excuse Three: My position does not allow me to substitute my dress for Islamic dress.

This sister is either one or the other of two types: She is sincere and honest, or she is a slippery liar who desires to make a showy display of her “hijaab” clamoring with colors to be “in line with the times” and
expensive”. We will begin with an answer to the honest and sincere sister. Are you unaware my dear sister, that it is not permissible for the Muslim woman to leave her home in any instance unless her clothing
meets the conditions of Islamic hijaab (Hijaab shar’ee) and it is a duty of every Muslim woman to know what they are? If you have taken the time and effort to learn so many matters of this world how then can you be
neglectful of learning those matters which will save you from the punishment of Allah and His anger death!!? Does Allah not say:

“Ask the people of remembrance (i.e. knowledgeable scholars) if you do not know.”

[Soorah An-Nahl 16: 43]

Learn therefore, the requirements of proper hijaab. If you must go out, then do not do so without the correct hijaab, seeking the pleasure of Allah and the degradation of Shaitaan. That is because the corruption brought about by your going out adorned and “beautified” is far greater than the matter which you deem necessary to go out for.

My dear sister if you are really truthful in your intention and correctly determined you will find a thousands hands of good assisting you and Allah will make the matter easy for you! Is He not the One Who says:

“And whoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) and He will provide him from sources he never could imagine.”

[Soorah At-Talaaq 65:2-3]

With regards to the ’slippery’ one we say: Honour and position is something determined by Allah ta’aala and it is not due to embellishment of clothing and show of colors and keeping up with the trendsetters. It
is rather due to obedience to Allah and His Messenger (صلى الله عليه وسلم) and holding to the pure law of Allah and correct Islamic hijaab. Listen to the words of Allah:

“Indeed, the most honourable amongst you are those who are the most pious.”

[Soorah Al-Hujraat 49: 35].

In summary: Do things in the way of seeking Allah’s pleasure and entering His Jannah and give less value
to the high priced and costly objects and wealth of this word.

Excuse Two: I am convinced of Islamic dress but my mother prevents me from wearing it and if I disobey her I will go to the Fire.

The one who has answered this excuse is the most noble of Allah’s creation, the messenger of Allah (صلى الله عليه وسلم) in concise and comprehensive words of wisdom:

“There is no obedience to the created in the disobedience of Allah.”

[Ahmad]

The status of parents in Islam, especially the mother, is a high and elevated one. Indeed Allah ta’aala has combined it with the greatest of matters, worshipping Him and His Tawheed, in many aayaat. He stated:

“Worship Allah and join none with Him and do good to parents.”

[Soorah An-Nisaa 4: 36].

Obedience to parents is not limited except in one aspect, and that is if they order to disobedience of Allah. Allah said:

“But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not.”

[Soorah Luqmaan 31: 15]

The lack of obedience to them in sinfulness does not prevent being good to them and kind treatment of them. Allah said afterward in the same aayah: But behave with them world kindly. In summary: How can you obey your mother and disobey Allah Who created you and your mother?

Shaykh Muhammad Imran initially started his Alimiyyah course by his respected and noble father, Hadhrat Shaykh Mawlana Adam Sahib at home. After two years he was enrolled in Darul Uloom al Arabiyyah al Islamiyyah, Bury, UK. In Darul Uloom the Shaykh undertook an intensive study of many Islamic topics including Arabic, Qur’anic tafseer, hadeeth and fiqh under traditionally qualified scholars. His eminent and erudite teachers from whom he has ijazah in various Islamic sciences include his teachers at Darul Uloom Bury included Shaykh Yusuf Motala and other students of Shaykh al-Hadith Mawlana Muhammad Zakariyya Kandhlawi After graduating in 1990 he joined his respected father and became Senior Imam of Jame Masjid, Leicester, UK and currently he is also a Principal and Ustaadh of Hadeeth at Jameah Uloomul Qur’an Leicester.

For more information on him you may click on this…

Maulana Muhammad Imran Sahib

  • Forgotten Roots
  • Loving the Prophet صلى الله عليه وسلم
  • The key to Jannah
  •  

    Source: http://myrespectedteacher.blogspot.com/

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